What does it mean when someone says “the Bible
forbids” something?
The Bible isn’t a single book – it is a library.
The individual books were written at different times, to different people, and
for different reasons. To assert that “the Bible says” something is to
treat the text like a single homogenous block of instructions… which it
isn’t.
Many of the prohibitions that website listed are found in
the books of Deuteronomy and Leviticus – two books which recorded the Mosaic
Law. That was the body of law which God gave to the ancient Hebrews as
part of their covenant. It was what governed them, bound them together,
and protected them against a hostile world.
So do those laws still apply now? The answer… is
complicated.
The Fulfillment of the Law:
Some people will propose that the Law of Moses is
still binding upon Christians. They will
cite this passage from Matthew’s Gospel:
"Do not think that I have come to
abolish the law or the prophets; I have come not to abolish but to fulfill. For
truly I tell you, until heaven and earth pass away, not one letter, not one
stroke of a letter, will pass from the law until
all is accomplished" - Matt 5:17-18
In that passage Jesus is assuring his audience that He is
not encouraging His disciples to abandon the practice of the Mosaic Law. And it is true that Jesus did not tell His
disciples to disobey the Mosaic Law.
They remained faithful Jews throughout His earthly ministry. But if you notice, that statement contains
within itself an acknowledgement that the Mosaic Law will pass away "when
all is accomplished".
We ought to ask:
When is that?
We can identify when that was by looking at other things
Jesus said about the fulfillment of the Mosaic Law. Let’s look at three places. The first is during Jesus’ ministry, the
second is during the crucifixion, the third is after the resurrection.
Before they went to Jerusalem, Jesus took the Apostles
aside and said:
"See, we are going up to Jerusalem,
and everything that is written about the Son
of Man by the prophets will be accomplished. For
he will be handed over to the Gentiles; and he will be mocked and insulted and
spat upon. After they have flogged him, they will kill him, and on the third
day he will rise again.” - Luke 18:31
From this statement we can see that the fulfillment of
the Law will occur when Jesus is handed over to the Romans and killed. That agrees with what Jesus said during the
crucifixion itself:
"It is accomplished." -
John 19:30
Then, after the resurrection, Jesus reiterated that the
Mosaic Law had been fulfilled:
"These are my words that I spoke to
you while I was still with you—that
everything written about me in the law of Moses, the prophets, and the psalms
must be fulfilled. Then he opened their minds to understand the Scriptures. And he
went on, "You see what was written: the Messiah had to suffer and on the
third day rise from the dead.” - Luke
24:44-46
With these three instances in mind, we can say that the
law and prophets was fulfilled in the sacrifice Jesus made on the cross. Thus,
from that time on no further sacrifices were necessary. And for those in his
new covenant, obedience to the Mosaic Law had passed away.
The Law and the New Covenant:
The purpose of those laws was tied to the mission of the
Hebrew nation as a whole; to deliver the Messiah into the world. They set
the Hebrew people apart, and taught them about the reality of sin. The
Messiah was Himself a Jew born under the Mosaic Law. However, toward the
end of Jesus’ earthly ministry, He instituted a new covenant with God:
“Drink of it, all of you; for this is
my blood of the covenant, which is poured out for many for the forgiveness of
sins.” – Matthew 26:28
This New Covenant would no longer require the
sacrifice of bulls and goats. Rather, it
would instead center on the one sacrifice made my Jesus Christ. In this New Covenant, Jesus is both the
sacrifice and the High Priest.
Consequently, this change from one priesthood to another
meant the Law of Moses – which mandated the sacrifice of bulls and goats - could
not be kept by Christians. Thus, the
writer of the Hebrews said:
“For when there is a change in the priesthood, there is
necessarily a change in the law as well.” – Hebrews 7:12
The Cessation of the Mosaic
Law:
From that moment on, the Law of Moses had fulfilled its
purpose and was binding on precisely no one. Righteousness would no
longer be attained by adherence to the Mosaic Law, but through faith in
Jesus. Saint Paul spends a good bit of time explaining this in his letter
to the Galatians.
“Now before faith came, we were confined
under the law, kept under restraint until faith should be revealed. So
that the law was our custodian until Christ came, that we might be justified by
faith. But now that faith has come, we are no longer under a custodian.”
– Galatians 3: 23-25
That is why we can see within New Testament record that
the Apostles did not require obedience to the various precepts of the Law of
Moses. Notable examples include the
practice of circumcision [Acts 15],
the dietary laws [Acts 10:14], and
keeping the Sabbath [Col 2:16].
Great! Christians don’t need to obey the Mosaic
Law. So does everything forbidden in the Mosaic Law becomes fair
game?
Not exactly.
The Universal Moral Law:
The Mosaic Law contains different types of laws.
There are dietary laws, judicial laws, ceremonial rites, and even building
codes. Undergirding it all – sometimes explicitly, sometimes implicitly -
is what is called the “moral law”. The most explicit example of this is the
10 Commandments, but there are many others.
The moral law points to things which are right and wrong
by their very nature – like murder and robbery. Things which you almost
don’t have to be told are wrong. Since it forbids things which are
intrinsically evil, the moral law isn't an arbitrary imposition on a certain
group of people. It applies to everyone, everywhere, and at all
times.
So that website’s interest in New Testament vs Old
Testament morality is praiseworthy, but their analysis was a bit
ham-fisted. They need to realize that Christ came to perfect our
understanding of morality, not to call the whole thing off.
Thanks for joining me.
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